1 Timotius 1:4

1:4 nor to occupy themselves with myths and interminable genealogies. ¹  Such things promote useless speculations rather than God’s redemptive plan ²  that operates by faith.

1 Timotius 6:20

Conclusion

6:20 O Timothy, protect what has been entrusted to you. Avoid ³  the profane chatter and absurdities ⁴  of so-called “knowledge.” ⁵ 

1 Timotius 6:2

6:2 But those who have believing masters must not show them less respect ⁶  because they are brothers. Instead they are to serve all the more, because those who benefit from their service are believers and dearly loved. ⁷ 

Summary of Timothy’s Duties

Teach them and exhort them about these things. ⁸ 

Titus 2:1

Conduct Consistent with Sound Teaching

2:1 But as for you, communicate the behavior that goes with ⁹  sound teaching.

Titus 2:1

Conduct Consistent with Sound Teaching

2:1 But as for you, communicate the behavior that goes with ¹⁰  sound teaching.

Titus 1:4

1:4 To Titus, my genuine son in a common faith. Grace and peace from God the Father and Christ Jesus our Savior!

Titus 1:14

1:14 and not pay attention to Jewish myths ¹¹  and commands of people who reject the truth.

Titus 3:9

3:9 But avoid foolish controversies, genealogies, ¹²  quarrels, and fights about the law, ¹³  because they are useless and empty.

[1:4]  ¹ sn Myths and interminable genealogies. These myths were legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 4:7; 2 Tim 4:4; and Titus 1:14. They were perhaps built by speculation from the patriarchal narratives in the OT; hence the connection with genealogies and with wanting to be teachers of the law (v. 7).

[1:4]  ² tc A few Western mss (D* latt Ir) read οἰκοδομήν (oikodomhn, “[God’s] edification”) rather than οἰκονομίαν (oikonomian, “[God’s] redemptive plan”), which is read by the earliest and best witnesses.

[1:4]  tn More literally, “the administration of God that is by faith.”

[1:4]  sn God’s redemptive plan. The basic word (οἰκονομία, oikonomia) denotes the work of a household steward or manager or the arrangement under which he works: “household management.” As a theological term it is used of the order or arrangement by which God brings redemption through Christ (God’s “dispensation, plan of salvation” [Eph 1:10; 3:9]) or of human responsibility to pass on the message of that salvation (“stewardship, commission” [1 Cor 9:17; Eph 3:2; Col 1:25]). Here the former is in view (see the summary of God’s plan in 1 Tim 2:3-6; 2 Tim 1:9-10; Titus 3:4-7), and Paul notes the response people must make to God’s arrangement: It is “in faith” or “by faith.”

[6:20]  ³ tn Grk “avoiding.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:20]  ⁴ tn Or “contradictions.”

[6:20]  ⁵ tn Grk “the falsely named knowledge.”

[6:2]  ⁶ tn Or “think the less of them”; Grk “despise them,” “look down on them.”

[6:2]  ⁷ tn Or “those who devote themselves to service are faithful and dearly loved” (referring to slaves who serve them).

[6:2]  ⁸ tn Grk “these things teach and exhort.”

[2:1]  ⁹ tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.).

[2:1]  ¹⁰ tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.).

[1:14]  ¹¹ sn Jewish myths were legendary tales characteristic of the false teachers in Ephesus and Crete. See parallels in 1 Tim 1:4; 4:7; and 2 Tim 4:4.

[3:9]  ¹² tn Cf. 1 Tim 1:4.

[3:9]  ¹³ sn Fights about the law were characteristic of the false teachers in Ephesus as well as in Crete (cf. 1 Tim 1:3-7; Titus 1:10, 14).